Excerpts from my book - "9-11" - "God's Prophetic 9-1-1 Emergency Call to America"

 

Chapter VII

 

The United States and the (G-7) Group

 

          The (G-7) Group

In 1975 the President of France, Valery Giscard d’ Estaing, convened an economic summit meeting in which Germany, Japan, England, and the United States were present. President Giscard d 'Estaing and German President Schmid thought to establish a forum of world leaders to discuss world economic issues. In 1976, Italy and Canada joined the Group of Five, and their configuration became known as "the Group of Seven" or "G-7". This G-7 Group began to meet annually to discuss economic matters to set a stage for informal consultations.

In the 1980s, the G-7 meetings began to take a more formal turn. Leaders such as President Reagan, the President of France, Mitterrand, the Chancellor of Germany, Kohl, and the Prime Minister of England, Margaret Thatcher, began to increase their agendas. For example, the 1983 Williamsburg Summit, sponsored by President Reagan, produced an agreement by the G-7 to support the United States deploying Pershing Missiles in Europe, to confront the new Soviet "SS20".

From the biblical point of view, this organization, represented by the (G-7), refers to the order or system under which Satan has organized the unbelieving humanity according to its cosmic principles of strength, pride, selfishness, ambition, and pleasure. Indeed, in the desert, the devil shows Jesus all the world’s kingdom splendor in exchange for worshiping Him. "Go Satan!” - Jesus said, “because the Lord your God you will worship, and only He, you will serve, as is written.”  (Matthew 4: 9-11).

The parable of (Mathew 13) is about this political system in the field, in which a man sowed a good seed, and the evil one came and planted a bad seed. (Mathew 13:24-30).

This World System is imposing and powerful with armies and armed fleets and often with a religious, scientific, cultured, and elegant appearance. But being full of rivalries and commercial, political, economic, and national ambitions, it sustains itself in all its crises only by its strengths. It has been under the dominion of satanic principles.

In this field is where the sons of the kingdom, the Word of Jesus Christ, the good seed, are sown. Then the evil one comes and sows terrible seeds, disputes, jealousies, selfishness, quarrels, conflicts, hypocrisies, the distortion of the sound doctrine, and heresies. When the wheat grew, the tares grew along with the grain. 

The servants wanted to uproot it, but the Lord forbade it. "Let both grow together until the harvest. At that time, I will tell the harvesters: First, collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.” (Mathew 13:30). 

These are the times when the servants want to uproot the bad seed in the political arena, but it is forbidden, not yet, until the harvest, when the harvesters first collect de weeds (evil-doers) and bring them to justice in bundles and burned them to its core and gather the wheat, those who believe in God, and follow what the declaration of the Independence says in its preamble: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."        

The "kingdom of heaven," the church as an organization (as in a minefield), unfolds in this scenario. On the one hand is the good seed, the sound doctrine of the Gospel of Jesus Christ, and on the other hand, the works of darkness, the bad seed, clothed with a false light.

 “The mother of seven will grow faint and breathe her last. Her sun will set while it is still day; she will be disgraced and humiliated. I will put the survivors to the sword before their enemies,” declares the Lord.  Alas, my mother, you gave me birth to a man with whom the whole land strives and contends! I have neither lent nor borrowed, yet everyone curses me. The Lord said, “Surely I will deliver you for a good purpose; surely I will make your enemies plead with you in times of disaster and distress.” (Jeremiah 15: 9-11).



 

 

 

 

 





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